Concerning God, Jesus Camp, and My Opinions Thereof
I am not a Christian. I was raised Catholic, and I even did my First Communion. But somewhere between that and my Confirmation, I came to see that the whole thing doesn't make a whole lot of sense. At the time, that was due almost exclusively to the extremely lazy catechism teachers I had when I was growing up. As I've gotten older, I've come to understand that there are many people of faith that are intelligent and articulate and that have real, substantive, internally consistent answers to tough questions. My teachers were nothing like that. It never made sense to me why an all-powerful God would have to jump through metaphysical hoops like having a son and then having that son die in order to forgive our sins. Why not just cut out the middle man and, you know, forgive the sins? I've heard answers that make me think, even if they don't convince me. But my teachers couldn't offer anything more sophisticated than "Who are you to question God?" It wouldn't have been very effective to point out that such an answer presumes the omnipotence of God when my question was just one in a series aimed at discovering whether such omnipotence could even make sense. And my classmates, who were just in a rush to get that hour-long class over with anyway, wouldn't have appreciated that, either. So I didn't bother.
And so, I became an atheist. Atheism gets a bad wrap, and that pisses me off. Being an atheist doesn't mean that you don't have morals or that you don't believe in something. I always believed in myself and my family and my friends. And I always had morals, even if I wasn't always strong enough to live according to them. Being an atheist didn't mean anything to me other than that the idea of the Christian God didn't make any sense to me at all. But more than that, I thought the idea was pretty fucking stupid.
I softened up a little bit in college. Due in part to all the awesome philosophy classes I was taking, I went back to the idea of god and started thinking about it in much the same way I had been taught to look at other ideas. I put the fact that the religious people I had met were stupid aside and concentrated on the idea itself. The most I could say then--and the most I can say now--about God is that I don't know one way or the other. And no one else does, either. One time in high school, I saw a light in the sky move around quickly and erratically before zooming away and disappearing. I don't know what it was. It could have been that I imagined the whole thing. Or maybe it was an alien spacecraft. Based on the information I have, I don't know, although I'm pretty sure that I can exclude certain possibilities completely and that other possibilities are extremely unlikely. It's the same for God. There are some possibilities that are clearly absurd, and there are others that are less so. But as for which ones are correct, I have no idea.
If I were pushed, I'd say that God almost certainly does not exist in the way that certain of his supposes proponents claim he does. I'm fairly certain that God doesn't want me--or anybody else--flying planes into buildings or bombing abortion clinics. I'm pretty sure God doesn't have an issue with his self-esteem--he probably doesn't care one way or the other if I worship him. But these beliefs are all subjective and without any justification. If you believe, as Plato did, that knowledge is justified true belief, then my beliefs about God, unjustified as they are, cannot rise to the level of knowledge. And no one else's can, either. My beliefs--or yours--might be true. But if they are, they are so by coincidence.
This is all a fancy way of saying that religion is an area where everyone's beliefs must be treated as though they are valid because, by definition, no religious belief can be invalid. Whether you believe in Jesus or invisible, benevolent purple elephants, no one has standing to challenge those beliefs. But the implications of that assertion are limited. I cannot logically challenge you when you tell me that Jesus died for our sins or that Muhammad ascended into heaven because those are matters of faith which science can neither prove nor disprove. But I can--and will--challenge you when you suggest that the Earth is 6,000 years old. And your beliefs cannot give you the right to subject someone else to your will.
I'm thinking about all of this tonight because I just watched the movie Jesus Camp, a year-old documentary about three children who attend an Evangelical Christian summer camp. It was entertaining and, frankly, scary. Some parents believe pretty fucked-up things, and they see it as their duty to force those beliefs on their kids. It's their right, I know, but that movie was really sorta scary in some ways. And I'd love to see a follow-up documentary showing where the kids are ten years from now and, most importantly, if they're still as fervent about their beliefs as they were when they were twelve.
December 2007



















